Friday, December 25, 2009

The Light Of The World


Hanukkah is an annual festival of the Jews celebrated on eight successive days on Kislev 25, to honor the restoration of divine worship in the Temple after it had been defiled by heathens. They keep this an annual holiday on the twenty-fifth day of Kislev, which is the third month of the Jewish civil year, the ninth month of the ecclesiastical year on the Hebrew calendar and is coincided with the month of December in Gregorian calendar.

Hanukkah is associated with a nine-branch menorah. The Temple menorah has seven branches but the Hanukkah menorah has nine branches, eight to remember the eight days of Hanukkah and one is the Shamash, the candle used to light the other candles which is usually either higher or separate from the other eight branches. The center candle is signifying our Lord Jesus Christ, the Light of the World; and in the Gospel of John, He preached three sermons declaring Himself as the “Light of the world,” and all three could have been during Hanukkah, the Festival of Light.

John 12:46 ~ I have come into the world as a light, so that no one who believes in me should stay in darkness.

Many believe that our Lord Jesus Christ was conceived on the Festival of Lights—Hanukkah. The Bible does not specifically say the date of Jesus’ birth, but it was definitely not during the winter months because there were shepherds living out in the fields nearby, keeping watch over their flocks at night. (Luke 2:8). From the account of John the Baptist, his conception reveals that he was conceived on about Sivan 30 (Luke 1:8-13, 24). Adding forty weeks, for a normal pregnancy reveals that John the Baptist was born on or about Passover, Nisan 14. Six months after John’s conception, Mary conceived Jesus (Luke 1:26-33); therefore Jesus would have been conceived six months after Sivan 30 in the month of Kislev— Hanukkah. Starting at Hanukkah, which begins on Kislev 25 and continues for eight days, and counting through the nine months of Mary’s pregnancy, the approximate time of the birth of Jesus was at the Festival of Tabernacles, right after the Feast of Trumpets. Blowing of the Shofar during the Feast of Trumpets means the bringing of a clear message of the Good News: the Grace of God in Christ.

John 12:35 ~36: Then Jesus told them, "You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you. The man who walks in the dark does not know where he is going. Put your trust in the light while you have it, so that you may become sons of light." When he had finished speaking, Jesus left and hid himself from them.

We hold candles in our hand during caroling and even in certain countries, candles are put at the windows of all the Christian homes on Christmas Eve. These candles are signifying the LIGHT is in the world and are pointing us to Jesus, the Light of the world.


John 8:12 ~ When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life."

2 comments:

  1. Hello!
    You quote John 12:46 and I want to comment on the Christian view of foregiveness.

    (le-havdil) How to live in order to enable the Creator in His loving kindness to provide His foregivness is outlined in Tan’’kh ( the Jewish Bible) ; and was also taught by the first century Ribi Yehoshua from Nazareth (the Mashiakh; the Messiah) (His teachings are found here: Netzarim.)

    Tan’’kh – for example Yekhëzqeil (Hezekiel) 18 – promises foregivness to those who do their sincerest to keep the mitzwot (commandments) in Torah. The Creator cannot lie and He does not change (Malakhi 3:6)! According to Tehilim (“Psalms”) 103 the Creator gives His foregivness to those who do their sincerest to keep His berit (“covenant”; the pre-conditions to be included in the berit is according to the Jewish Bible to do ones sincerest to keep Torah). No human can keep Torah perfectly. There is a provision.

    Ribi Yehoshua ha-Mashiakh lived and kept Torah with the sincerest of his heart, died innocently and became a sacrifice. Because of that the Creator can give His foregiveness for the short comings (in keeping Torah) to everyone doing his/her sincerest to keep His instructions found in Torah, and to everyone turning away from their Torah-breaches to instead starting to do their sincerest to keep the instructions in Torah.
    Thus the NT-view your quote implied isn’t correct.

    All the best, Anders Branderud

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  2. Dear Brother Alan, This is for Brother Anders and i proclaim him as our brother. Amen

    1Co 1:18 For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

    1Co 1:22-24 For Jews request a sign, and Greeks seek after wisdom; 23 but we preach Christ crucified, to the Jews a stumbling block and to the Greeks foolishness, 24 but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.

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